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Maria Luisa of Savoy

Royal Palace of Turin, 17 Sep 1688 – Madrid, 14 Feb 1714

10 facts3 sources

Facts and their sources

  • Born17 Sep 1688, Royal Palace of Turinnot verified1 source
  • TitleQueen Consort of Spainnot verified1 source
  • TitleQueen Consort of Spain, 1701–1714not verified1 source
  • Died14 Feb 1714, Madridnot verified1 source
  • MotherAnne Marie d'Orléansnot verified1 source
  • FatherVictor Amadeus II of Savoynot verified1 source

A life in time

  1. 17 Sep 1688

    Born in Royal Palace of Turin

  2. 1701–1714

    Queen Consort of Spain

  3. 1707–1713

    4 children are born

  4. 14 Feb 1714

    Dies in Madrid, aged 25

During her lifetime

She lived through 4 decades. Pick one to hear and see what it was like around Royal Palace of Turin.

General history, not a record about the family: each item says where it comes from.

The 1680s · Maria is born in Royal Palace of Turin

In the news1686

1686 ban on Reformed religion

Following pressure from Louis XIV, Duke Victor Amadeus II issued an edict on 31 January 1686 that prohibited the Reformed religion and forced Waldensians to choose between conversion or exile.

At the table

Simple Daily Meals and Rare Meat

For many ordinary people, the daily meal was simple and focused on survival, often consisting of dark bread, wine, and soups made with vegetables like cabbage, turnips, or onions. Meat was a rare luxury, eaten mostly during festivals or when money allowed.

What people wore

Everyday peasant clothing

Simple peasants wore sturdy, locally-made garments of brown or white wool and stiff cloth for everyday tasks.

Getting around

Traveling on foot was most common

For most people, traveling on foot remained the most common way to move between towns in the 17th century.

What it cost

Daily wages and food costs in Turin

Ordinary workers in Turin earned daily wages of just a few dozen soldi, making a single measure of wheat cost as much as six to ten days of labor during price spikes.

Music

Hunting horns in religious and public life

Hunting horns were used for communication and public celebration, with performances traditionally occurring during mass on Saint Hubert's Feast Day. This ancient sound helped connect the congregation and audience to nature during these open-air events.

Daily life

Education and social life

While public education systems were introduced by 1661, daily social interaction for the rural population primarily took place in stables during the evening, which served as a shared space for work and exchange.